Analyzing the Tension of Opposites

All of existence is held together because opposing forces in equilibrium. But what holds these forces in equilibrium? Tension. When in equilibrium, the tension is equal; but, when it is broken, such as in the case of the aftermath of a war, the tension is unequally distributed, resulting imbalances.

But, where is the tension being skewed; where is this new unequal tension being held? In the minds, hearts and spirts of humans. Put another way, in psychic space. Psychic space is different than physical space in that it does not, to the best of our knowledge, consist of physical space; that is, in the means that it can be measured and said to be in this place or that one. Physical space is left to the quantifiable, the observable, and the seen (aside from dark energy, and dark matter that are, at the least, accounted for through negative derivation).

Many pathologies arise from the mere fact that the psychic is perceived as being somehow less “real” than the physical due to its unobservable nature (even with the advances in the field of neuroscience). This distortion is being further augmented as we continue to place more faith in empirical methods and evidence-based approaches. In turn, this is implicitly discrediting the invisible and intangible, as something purely imaginative and, subsequently, inferior to that of the observable, empirical world nature that constitutes the truer form of reality.

However, to adopt this stance is to demonstrate one’s intellectual hubris; simultaneously, this stance toward understanding truth of reality narrows one’s field of view to an extent that our empirical sciences are becoming increasingly tunnel-visioned in what subject matter merits research and attention. All the while, the reality of one’s inner psychic world is, and will always be, the most direct experience and influential force to shape our lives.

Therefore, it is the exploration of the psychic frontier that demands one’s effortful focus, sensitive tools of introspection, and repeated trials of observation, self-reflection, and data collection. Our collective avoidance and/or belittling of the psychic realm (or mental health) demonstrates our aversion to explore the depths of ourselves that are unknown; our conscious mind soothes itself with rationality and is further reassured by the collective’s tendency toward prizing reason or emotion; however, as continue to witness in current events, we are not the one’s who choose how our psychic world, or mental health, affects us, at least, not in full.