The Fundamental Divide

Many living in this modern age will agree with the statement that “we have never been more divided.” If not to this extreme, then at least to the degree of acknowledgment of the strong division among the citizens of society.

While I am specifically referring to the discord within the United States, the principles and mechanisms of actions underlying this division are far more universal than any single country or period within human history.

Often when thinking about divisions within society or among peoples, there is a basic mistake made in the first movement of thought; that is, the natural tendency appears to look outward and continue the investigation from this starting point. However, while this can yield useful and insightful discoveries, it also serves to overlook another source of division because of this initial outward movement: We neglect to inquire into internal divisions.

The consequences of this inward inquiry are different from that of the outward one; however, there are many similarities between the internal and the external. Both are necessary for deepening understanding of each other.

Throughout the work of Carl Jung, there is an emphasis on the inner and outer, moreover, the interplay between these two. There is a tremendous amount to expand on from this point, so instead, I would like to redirect to the initial divide that he so often wrote about: the division of the physical and the mental (i.e., psychic).

While Jung is by no means the originator of this idea, his psychological approach to this mind-body division was novel for the time since this question had previously been delegated to the realm of philosophers. Moreover, Jung was one of the forerunners for the relatively young field of psychology, beginning as a discipline around the late 1900s. Still, more than a century after Jung’s first publication in 1912, it is only in recent years (especially the last two decades) that the field of psychology, mental health, and the psychic side of life are beginning to gain traction. At least, relative to being treated on equal terms with the physical side of life.

As a society, there is a growing movement to remedy injustices and advocate for equality. Yet, even with the increased acknowledgment and receptivity to the reality of mental illnesses and the necessity for psychiatric and other related interventions, the inner world or the psychic side of existence still must overcome a more considerable burden of proof than the physical side.

Jung emphasizes this disparity in our treatment of the physical and the psychic in his 1957 book The Undiscovered Self, writing, “One can regard one’s stomach or heart as unimportant and worthy of contempt, but that does not prevent overeating or overexertion from having consequences that affect the whole man. Yet we think that psychic mistakes and their consequences can be got rid of with mere words, for ‘psychic’ means less than air to most people” (p.47).

Even today, the term “psychic” is likely to be less well-received than “mental” or “psychological.” However, the correspondence between the terms physical and psychic is the most logical pairing and usage for the natures being described. This may seem like an arbitrary point, but I believe that solidifying psychological terminology is essential to increase understanding and awareness of the nature, components, and disorders that occupy this psychic landscape.

Moreover, Jung’s quote can be applied to the original point of societal divisions, for he is indeed addressing a very similar topic. This is evident in his subsequent writing, “when everyone admits that the weal or woe of the future will be decided neither by threat of wild animals, nor by natural catastrophes, nor by the danger of world-wide epidemics, but simply and solely by the psychic changes in man. It needs only an almost imperceptible disturbance of equilibrium in a few of our rulers’ heads to plunge the world into blood, fire, and radioactivity” (p.47).

While on the surface, these outer divisions appear distinctly separate from that of those inner divides, Jung’s work highlights how our inner and outer worlds are deeply interconnected. Furthermore, he emphasizes how the outer worldly situations are collective externalizations of suppressed content from our inner worlds. For example, the increasing focus on materialism and objectification has parallels to how the physical side of life, and, particularly the rational and scientific side more recently, represent a one-sidedness that obscures and diminishes the significance of the inner, psychic side of life; both on the individual and collective levels.  

As psychology and the mental world gain more acknowledgment and receptivity than in previous points in time, and there is increasing focus on the outer world, Jung’s work invites us to explore the inner world as a method for understanding and addressing the variety of manifestations that arise within the outer.

Reference:

Jung, C. G., Hull, R. F. C., & Shamdasani, S. (2010;1957). The Undiscovered Self: With Symbols and the Interpretation of Dreams (Bollingen) (Revised ed.). Princeton University Press.

An Analysis: The Logic of Social Media

In today’s essay, I will analyze the logic of our modern-day discourse, particularly through the virtual public square that has become such an influential part in both our individual and collective lives.

If you are interested in what position I hold regarding specific current debates, then I am afraid you will be disappointed. After years of studying language, logic, and psychology in mostly academic realms, I have sought to someday utilize these tools in such a way that would help unify people.

However, in recent years, I have become increasingly aware of the futility of this endeavor. The reasons behind this change in heart is not due to adopting a pessimistic outlook of life or vilifying those who harbor different views than mine; rather, it has been through the realization that the deck is stacked against anyone trying to unify people—to be clear, I am not implying there is a secret cabal exerting control, at least for the purpose of what I am saying in this context because I equally can never rule out that there isn’t some secret cabal that I am unaware of (i.e., it’s not falsifiable).

Rather, I focus on what I can observe, analyze, and hypothesize about, which inevitability leads me back to examining language and how we use language, both with its content but also with its rules.

When you think of the rules of language, you likely think of grammar, since that is nearly the exact definition; however, that is not what I am focused on when contemplating the dynamics of the intensifying social media debates. If you spend time reading the comments on social media postings, such as Instagram pictures, Facebook news articles, Tweets, etc., you do not usually see people arguing about the appropriate application of grammar within these contexts.

This is the first way the deck is stacked: Social media discourse is governed by linguistic and social rules that are, novel, rapidly evolving, and vary depending on platforms. While there are still features of language that remain, these aspects are not determining features when people are arguing on these platforms.

Instead, the uniting feature of these social media interactions is the users appeal to logic. Although these interactions usually devolve due to the abundance of logical fallacies, the interesting part is that both parties want to use logic, albeit in a biased self-serving manner, but this is nevertheless a point of common ground. We must cling to whatever vestiges of common linguistic territory that we Americans still have left, before completely severing ties among ourselves due to our private beliefs.

I say private beliefs because whether beliefs are amplified to the scale of the collective or remain at the order of the individual makes no difference to where the beliefs reside, at least from the individual’s point of view. The main, and central, difference that does arise from scaling up to the collective level is the individual’s private beliefs now provide them with a sense of belonging, satisfying a core human need; moreover, the collection of individuals now can access and enter into groupthink (which has bad connotations but has its places in life).

However, with the public square transcending to the realm of the virtual where social media are [is] now the platforms to engage in various forms of social interactions, beliefs that were once held privately, even secretly to oneself, can now be voiced to a host of other “nodes” within this social system.

Not only is this option now available and easily accessible to the individual, but the nature of the internet being transcendental, as in not grounded in the physical (at least in a way understandable to the average person). This transcendental property of the internet and the platforms it hosts provides implicit validation of beliefs sharing transcendental elements given that the medium of the internet inherently extends beyond the physical; moreover, the acceptance of these types of beliefs by other entities (bots and people) further reinforce these same beliefs through explicit social validation.

While the details mentioned above can be further explored, the important takeaway is the notion that transcendental beliefs (those extending beyond the physical) have increased in their general acceptance among users on these platforms, even through the mere exposure effect of having been made aware of beliefs of this kind with their different varieties. Furthermore, within the groups whose social cohesion is clustered around beliefs that are transcendental produce a secondary effect in how members within these groups use logic.

In my previous process writing essay, I termed Tripartite Flow to describe a sequence of events flowing in a logical progression. The full description of the term is not necessary for what I wish to illustrate in this essay. However, I will continue by using the analogy of a neuron’s action potential (also, outlined in more detail in my last essay).

When I first learned about action potentials, it seemed straightforward: (a) strong stimulus -> (b) triggers action potential -> (c) transmission of information. Stripping away the neuroscience jargon, this is a simple chain of causality flowing from some initial thing (a) to some effect from (a) producing (b) leading to end effect (c).

There are countless examples to illustrate this point; moreover, this is one of many examples of how we operate within the framework of logic personally, relationally, even transcendentally, whether we are aware of this framework or not.

Enter my frustration: putting aside the content and emotional charge to all the matters we find ourselves arguing about, what remains is crudely formed attempts to wield logic on platforms that are not conducive to even handling such an interaction.

Nevertheless, we enter the virtual arena once more believing we might be able to help someone see the “truth” behind a given issue. Still, the medium through which we are engaging others is already biased toward short exchanges rather than lengthy, well-crafted arguments, in addition, we are bound by the inherent limitations of using the tool of written language.

One of the effects of operating on a virtual function that transcends the physical reality, especially when validated by in-group members’ support, is that we believe ourselves experts in a variety of fields and a multitude of topics. Having access to an abundance of information, we can easily succumb to an illusion of intellectual grandiosity that functions to help us feel more in control of life than we actually are.

However, when interlocked with another user on some social media platform arguing positions of some given issue, we often end up violating laws of logic due to either an indifference toward them or an ignorance of them.

The most common forms of logical fallacies I have observed through studying sparing matches in the virtual arena are false dilemmas (false dichotomies) and fallacies of causation. False dilemmas essentially restrict the range of potential options to a choice between only two options; for example, you either like ice cream or cookies (first example that came to mind)—if the other person responds to the question framed this way, then it is already setup on an illogical foundation and will continue to produce subsequent arguments because there could exist a third option or the initial choice is not a true dilemma. In the dessert example, engaging with this question overlooks the possibility of liking both ice cream and cookies since they can coexist without violating the law of contradiction.

Regarding fallacies of causation or causal fallacies, this is a category of logical fallacies that has numerous types of how it manifests, but the common feature of all these fallacies is misunderstandings of what causes or reasons are producing what effects or conclusions. Determining causality is an essential part of human reasoning and has serious effects on our lives; however, it can be quite difficult, and I believe it is important to have enough intellectual humility to acknowledge our blind spots or mistakes when utilizing human reasoning. One common example of a fallacy of causation is known as the Post hoc fallacy. It is useful to translate the Latin of Post hoc to understand the meaning of this fallacy; in Latin, this means to the effect of “after this, therefore because of that.” It is the idea that because an event happens after another event, there must be a causal connection between the two events. This is not always true because, again, discerning causation is an incredibly difficult endeavor, which is the task of many academics and researchers.

However, the internet and social media have produced something of a levelling effect where any user believes their posts and views are as credible as those who hold credentials on the matter. In part, it might be because everyone looks the same on these profiles, despite the blue check next to one’s name or the academic/professional credentials, people can discount these aspects; moreover, it seems that people tend to give more credence to user’s opinions who have many followers, though this too is a string of digits representing some abstraction that is often entirely arbitrary to the content of the discussion.

Nevertheless, social media is having an increasingly significant effect on people’s choices, and the stakes are incredibly high. However, I have learned that social media allows for members to find a sense of belonging, but it is that sense of belonging that fortifies the individual’s beliefs. Consequently, my goal of possibly changing other’s minds has shifted, and I hope to move forward with subsequent posts about reasoning and helping to increase understanding of logic and the serious consequences of operating from faulty reasoning.